Ir al menú de navegación principal Ir al contenido principal Ir al pie de página del sitio
Łódzkie Studia Teologiczne

Vol. 32 Núm. 1 (2023)

Varia

Mawlana Wahiduddin Khan’s Critique of Political Interpretation of Islam

  • Ammar Anwer
DOI: https://doi.org/10.52097/lst.2023.1.69-85  [Google Scholar]
Publicado: 2023-04-25

Resumen

The article presents a critique of the political interpretation of Islam, proposed by the Indian thinker Malwana Wahiduddin Khan. The question of the place of politics in Islam has become enormous
especially in the face of the extremist actions of militant Islamists: do such actions fit into a particular reading of Islam that springs from a certain understanding of religion, or do they pursue the main purpose of the religion? Is the establishment of an Islamic political order the primary task of every Muslim?

This kind of question comes naturally to anyone concerned about the terrorist activities of militant Islamists. Since they are trying to justify their actions with a particular interpretation of Islam, it is necessary to present a narrative in opposition to theirs interpretation, and to show that such persons, who are far from a sincere adherence to Islam, are guilty of a serious misinterpretation of it. The article serves this purpose by presenting Mawlana Wahiduddin Khan’s critique of political Islam. By the term „political Islam” is meant a particular interpretation of the religion of Islam that sees the faith mainly in socio-political terms.

Khan’s criticism is one of the earliest intellectual objections to this understanding of Islam. Although many thinkers have contributed to the theory of political Islam, the article focuses only on the writings of the Indo-Pakistani scholar Mawlana Sayyid Abul Ala Mawdudi and their critical assessment by Wahiduddin Khan. Since the polemic between two thinkers can often be dismissed as inspired by personal conflict or pretension, the article is not limited to Kahn’s criticism of Mawududi, but also assesses it in the light of later scholars.

Citas

  1. Hansen H. & P. Kainz, (2007), Radical Islamism and totalitarian ideology: A comparison of Sayyid Qutb’s Islamism with Marxism and National Socialism. Totalitarian Movements & Political Religions, 8(1), 55–76. https://doi.org/10.1080/14690760601121648 [Google Scholar]
  2. Roy O., (2001), The failure of political Islam. Cambridge, MA: Harvard University Press. [Google Scholar]
  3. Hartung J., (2014), A System of life. New York: Oxford University Press. [Google Scholar]
  4. Jackson R., (2011), Mawlana Mawdudi and political Islam. London: Routledge. [Google Scholar]
  5. Tocqueville A., (2012), Democracy in America. English Edition. Vol. 2. Liberty Fund. [Google Scholar]
  6. Madan T.N., (1987), Secularism in its place. The Journal of Asian Studies, 46(4), 747–759. https://doi.org/10.2307/2057100. [Google Scholar]
  7. Lewis B., (2010), Faith and power. New York: Oxford University Press. [Google Scholar]
  8. Nasr S., (2002), Islam: Religion, History, and Civilization. HarperOne. [Google Scholar]
  9. Iqbal M, (2013), The reconstruction of religious thought in Islam (PP. 122–123). Stanford University Press. [Google Scholar]
  10. Nasr S., (2004), The heart of Islam. New York, NY: HarperSanfrancisco, a division of HarperCollins. [Google Scholar]
  11. Paracha N., (2015), Abul Ala Maududi: An existentialist history. Retrieved 22 June 2022, from https://www.dawn.com/news/1154419 Cantwell Smith, W. (1977). Islam in modern history. Princeton, N.J.: Princeton University Press. [Google Scholar]
  12. Esposito J. & Shahin E., (2018), Key Islamic political thinkers. Oxford University Press Inc. [Google Scholar]
  13. Raazia I. & Shah H., (2021), Mawlana Mawdudi’s Concept of Political Islam. Al-Irfan: Journal of Arabic Literature And Islamic Studies, 4(2). doi: 10.36835/alirfan.v4i2.4982. [Google Scholar]
  14. Metcalf B., (2009), Husain Ahmad Madani Oxford: Oneworld. [Google Scholar]
  15. Iftikhar A., (2004), Jihad and the Establishment of Islamic Global Order: A Comparative Study of the Worldviews and Interpretative Approaches of Abü al-A’la Mawdüdi and Javed Almad Ghamidi. McGill University. [Google Scholar]
  16. Khan W., (2016), The political interpretation of Islam. Goodword Books. [Google Scholar]
  17. Nasr S., (1996), Mawdudi and the making of Islamic revivalism. New York: Oxford University Press. [Google Scholar]
  18. Mawdudi S., (1945), Tahreek E Islami Ki Ikhlaqi Bunyaden. [Google Scholar]
  19. Mawdudi S., (1963), A Short History of the Revivalist Movement in Islam. Markazi Maktaba Islami [Google Scholar]
  20. Publishers. [Google Scholar]
  21. Khan W., (1987), Ta’bir ki Ghalati. New Delhi: Al-Risala Books. [Google Scholar]
  22. Mawdudi S., (1979), Process of Islamic Revolution. [Google Scholar]
  23. Mawdudi S., (1989), Four basic Qur’anic terms.‎ Islamic Publications. [Google Scholar]
  24. Nadwi S., (1982), Appreciation and interpretation of religion in the modern age. Lucknow: Academy of Islamic Research and Publications. [Google Scholar]
  25. al-Hudaybi H., (1977), (Du’at.la-qudat). Cairo. [Google Scholar]
  26. Gray, J. (2007). Straw dogs. New York: Farrar, Straus and Giroux. [Google Scholar]
  27. Brunner H., (1954), Eternal hope. Westport, Conn.: Greenwood Press. [Google Scholar]
  28. Hedges C., (2009), When atheism becomes religion. New York: Free Press. [Google Scholar]
  29. Löwith K., (1950), Meaning in history. Chicago: University Press. [Google Scholar]
  30. Jaspers K., (1978), Man in the modern age. New York: AMS Press. [Google Scholar]
  31. Hart D., (2010), Atheist Delusions. Yale University Press. [Google Scholar]
  32. Shepard W.E., (1987), Islam and ideology: Towards a typology. International Journal of Middle East Studies, 19(3), 307–336. https://doi.org/10.1017/s0020743800056750. [Google Scholar]
  33. Gray J., (2004), An illusion with a future. Daedalus, 133(3). doi: 10.1162/0011526041504542. [Google Scholar]
  34. Lerman E., (1981), Mawdudi’s concept of Islam. Middle Eastern Studies, 17(4). doi: 10.1080/0026 [Google Scholar]
  35. Gray J., (2005), Al Qaeda And What It Means To Be Modern. The New Press. [Google Scholar]
  36. Ahmad I., (2009), Islamism and democracy in India: The transformation of jamaat-e-islami. Princeton University Press. [Google Scholar]
  37. Khan W., (2009), The prophet of peace. New Delhi: Penguin Books India. [Google Scholar]
  38. Pipes D., (2000), Islam and Islamism: Faith and Ideology. The National Interest, 59, 87–93. [Google Scholar]

Descargas

Los datos de descargas todavía no están disponibles.