Abstract
While the use of the Jews as scapegoats is well documented, less noted is how they have provided a pretext for exploring and writing about heterodoxical ideas that otherwise might cause problems for the author. A case in point is the Adumbratio kabbalae christianae, by seventeenth-century esoteric thinker Franciscus Mercusius van Helmont. Although ostensibly designed to convert the Jews, a close examination reveals that the text was intended to inform like-minded Christians about an esoteric mode of thought that, at the time, was repudiated by Church authorities.
Literaturhinweise
Coudert A.P., The Impact of the Kabbalah in the Seventeenth Century: The Life and Thought of Francis Mercury van Helmont (Leiden – Boston: Brill 1998).
Hanegraaff W.J., “Tradition,” in Dictionary of Gnosis and Western Esotericism (ed. Wouter J. Hanegraaff et. al., 2 Vols) (Leiden – Boston: Brill 2005) 2: 1125–35.
Helmont F.M. van., Sketch of Christian Kabbalism (trans. and ed. S.A. Spector) (Leiden – Boston: Brill 2012).
Idel M., Kabbalah in Italy, 1280–1510: A Survey (New Haven: Yale University Press 2011).
Israel J.I., European Jewry in the Age of Mercantilism: 1550–1750 (Oxford: Clarendon Press 1985).
Jewish Christians and Christian Jews: From the Renaissance to the Enlightenment (eds. R.H. Popkin – G.M. Weiner) (Dordrecht – Boston – London: Kluwer Academic Publishers 1994).
Kilcher A.G., “Knorr von Rosenroth, Christian,” in Dictionary of Gnosis and Western Esotericism (ed. Wouter J. Hanegraaff et. al., 2 Vols) (Leiden – Boston: Brill 2005) 2: 670–71.
Scholem G.G., Kabbalah (New York: Quadrangle 1974).
Stuckrad K. von., Locations of Knowledge in Medieval and Early Modern Europe: Esoteric Discourse and Western Identities (Leiden – Boston: Brill 2010).
Downloads
Keine Nutzungsdaten vorhanden.
