Skip to main navigation menu Skip to main content Skip to site footer
Wrocławski Przegląd Teologiczny

Vol. 31 No. 1 (2023)

Pastoral theology

A Multitude of Theories on the Epiclesis in the Hispanic-Mozarabic Rite

DOI: https://doi.org/10.34839/wpt.2023.31.1.113-138  [Google Scholar]
Published: 2023-08-19

Abstract

This article aims to present, in the form of a specific status quaestionis, the most important studies and opinions concerning the epiclesis of anaphora in the Mozarabic rite. Due to the fact that those opinions differ considerably from each other, often being even contradictory to each other, the aim of the text also includes the analysis of the methodology of the studies, since they give such different inferences. The final conclusion of the article will be determined by the definition and theology of Hispanic epicleses based on the analysis of the Post Pridie oration included in the Mozarabic missal. It seems that earlier researchers failed to recognise the specificity of the Hispanic epiclesis; they assumed apriori a certain definition of epiclesis, looking for prayers in the Missal that match this definition. Through this methodological change it is possible to show that almost each Hispanic anaphora has a real epiclesis which tends to be a Trinitarian or a Christological epiclesis; only in some cases it is a pneumatological epiclesis. The fact that the epiclesis of the Holy Spirit is not always included in those Hispanic prayers confirms their ancient origin. Nevertheless, it is also possible to prove the thesis that liturgy shaped under the influence of conflicts with the Arian heresy is not only Christocentric, but it also has an enriched euchology in in terms of pneumatology. Moreover, the author of this article questions some schematic claims related to Prenotandos to the new Hispanic missal which suggest a perfect, well-ordered structure of Eucharistic prayers in this rite. The studies on the anaphora of the Mozarabic rite contradict the existence of such a consistent structure built on the close relationship between the words of the institution of the Eucharist, the anamnesis and the epiclesis.

References

  1. Arocena Solano F.M., Ryt hiszpańsko-mozarabski, „Roczniki Liturgiczno-Homiletyczne” 57 (2010), s. 5–16. [Google Scholar]
  2. Beitia P., L’Esprit Saint et son action d’après les oraisons «post pridie» du «Liber missarum» des Églises d’Espagne, „Ephemerides Liturgicae” 18 (2004), s. 389–402. [Google Scholar]
  3. Beitia P., L’oraison «post pridie» de «Liber missarum» des Églises d’Espagne: Structure et théologie du mémorial, „Ephemerides Liturgicae” 120 (2006), s. 211–220. [Google Scholar]
  4. Bishop W.C., The Mozarabic and Ambrosian Rites: Four Essays in Comparative Liturgiology, London 1924. [Google Scholar]
  5. Blaza M., Kościół w stanie epiklezy, Kraków 2018. [Google Scholar]
  6. Casel O., Neue Beiträge zur Epiklesenfrage, „Jahrbuch für Liturgiewissenschaft” 4 (1924), s. 169–178. [Google Scholar]
  7. Casel O., Zur Epiklese, „Jahrbuch für Liturgiewissenschaft” 3 (1923), s. 100–102. [Google Scholar]
  8. Colunga A., La epíclesis en la liturgia mozárabe, „Ciencia Tomista” 47 (1933), s. 145–161, 288–306. [Google Scholar]
  9. Congar Y.M., Wierzę w Ducha Świętego, t. 1: Duch Święty w „ekonomii”. Objawienie i doświadczenie Ducha, tłum. A. Paygert, Warszawa 1995. [Google Scholar]
  10. Falsini R., La «Conformatio» nella liturgia mozarabica, „Ephemerides Liturgicae” 72 (1958), s. 281–291. [Google Scholar]
  11. Frere W.H., The Anaphora of Great Eucharistic Prayer: An Eirenical Study in Liturgical History, London 1938. [Google Scholar]
  12. Isidorus Hispalensis, De ecclesiasticis officiis, serie: Corpus Christianorum: Series Latina 113, ed. C.M. Lawson, Turnhout 1989. [Google Scholar]
  13. Isidorus Hispalensis, De ecclesiasticis officiis, [w:] Patrologia Latina, ed. J.-P. Migne, Paris 1850, vol. 83. [Google Scholar]
  14. Isidorus Hispalensis, Epist. VII. Redempto archidiacono, [w:] Patrologia Latina, ed. J.-P. Migne, Paris 1850, vol. 83. [Google Scholar]
  15. Isidorus Hispalensis, Etymologiarum libri viginti sive Origines VI, [w:] Patrologia Latina, ed. J.-P. Migne, Paris 1850, vol. 82. [Google Scholar]
  16. Ivorra A., Las anáforas De Cotidiano del Missale Hispano-Mozarabicum: Estudio Teológico­-Litúrgico, Madrid 2009. [Google Scholar]
  17. Ivorra A., Las doxologías de la misa hispano-mozárabe, „Toletana” 24 (2011), s. 309–334. [Google Scholar]
  18. Ivorra A., Liturgia hispano-mozárabe, serie: Biblioteca Litúrgica 52, Barcelona 2017. [Google Scholar]
  19. Le Liber mozarabicus sacramentorum et les manuscrits mozarabes, [w:] Monumenta Ecclesiae Liturgica, vol. 6, ed. M. Férotin, serie: Biblioteca “Ephemerides Liturgicae”. Subsidia. Instrumenta Liturgica Quarreriensia 4, Roma 1995. [Google Scholar]
  20. Le Liber Ordinum en usage dans l’Église Wisigothique et Mozarabe d’Espagne du Cinquième au Onzième Siècle, [w:] Monumenta Ecclesiae Liturgica, vol. 5, ed. M. Férotin, serie: Biblioteca “Ephemerides Liturgicae”. Subsidia. Instrumenta Liturgica Quarreriensia 6, Roma 1996. [Google Scholar]
  21. Lietzmann H., Messe und Herrenmahl: Eine studie zur geschichte der liturgie, Bonn 1926. [Google Scholar]
  22. Maldonado L., La plegaria eucarística: Estudio de teología bíblica y litúrgica sobre la misa, Madrid 1963. [Google Scholar]
  23. Mazza E., Uno studio sulla struttura dell’anafora gallicana e hispanica, „Ecclesia Orans” 28 (2011), s. 7–47. [Google Scholar]
  24. Miazek J., Msza św. w liturgiach zachodnich, [w:] Pokarm nieśmiertelności. Eucharystia w życiu pierwszych chrześcijan, red. W. Myszor, E. Stanula, Katowice 1987, s. 223–254. [Google Scholar]
  25. Missale Mixtum, praefatione, notis et appendicibus ab Alesandro Lesleo s.j. sacerdote ornatum, Romae 1755, [w:] Patrologia Latina, ed. J.-P. Migne, Paris 1862, vol. 85. [Google Scholar]
  26. Pałęcki W., Epikleza - czy tylko modlitwa do Ojca o zesłanie Ducha Świętego? Pojęcie epiklezy w pismach Odo Casela OSB, „Roczniki Teologiczne” 53/8 (2006), s. 325–347. [Google Scholar]
  27. Porosło K., Pneumatología del Missale Hispano-Mozarabicum «De Tempore». Análisis litúrgico-teológico de la eucología pneumatológica, Barcelona–Cracovia 2021. [Google Scholar]
  28. Porter W.S., The mozarabic Post Pridie, „Journal of Theological Studies” 44/175–176 (1943), s. 182–194. [Google Scholar]
  29. Ramis Miquel G., Introducción a las liturgias occidentales no romanas, Roma 2013. [Google Scholar]
  30. Ramis Miquel G., La anáfora eucarística hispano-mozárabe. Su historia y evolución, „Ecclesia Orans” 14 (1997), s. 157–180. [Google Scholar]
  31. Roszak P., Mozarabowie i ich liturgia. Chrystologia rytu hiszpańsko-mozarabskiego, Toruń 2015. [Google Scholar]
  32. Rueda L., La epíclesis en el Missale Hispano-Mozarabicum, [w:] Los mozárabes Historia, cultura y religión de los cristianos de Al Andalús. Actas del I Congreso Internacional, Córdoba 2018, s. 127–182. [Google Scholar]
  33. Salaville S., Epiclèse eucharistique, [w:] Dictionnaire de théologie catholique contenant l’exposé des doctrines de la théologie catholique, leurs preuves et leur histoire, vol. 5, eds. A. Vacant, E. Mangenot, E. Amann, Paris 1913, kol. 194–300. [Google Scholar]
  34. Taft R.F., Problems in Anaphoral Theology: “Words of Consecration” versus “Consecratory Epiclesis”, „St Vladimir’s Theological Quarterly” 57 (2013), s. 37–65. [Google Scholar]
  35. Triacca A.M., ‘Ex Spiritu Sancto regeneratus’. La presenza e l’azione dello Spirito Santo testimoniate nel’’Missale Gothicum’. (Da un sustrato patristico a una viva preghiera), [w:] Spirito Santo e Catechesi Patrística, serie: Biblioteca di Scienze Religiose 54, ed. S. Felici, Roma 1983, s. 209–264. [Google Scholar]
  36. Vigueras V., Formulación epiclética de la «post pridie» hispánica, „Revista Española de Teo­logía” 31 (1971), s. 3–30. [Google Scholar]

Downloads

Download data is not yet available.