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Wiara i rozum. Przemyślenia Jana Pawła II i Maurice Blondela – ku nowej apologetyce

DOI: https://doi.org/10.52097/wpt.9418  [Google Scholar]
Opublikowane: 30.04.2026

Abstrakt

Niniejszy artykuł ma na celu przebadanie potencjału odnowionej apologetyki, inspirowanej myślą św. Jana Pawła II i Maurice’a Blondela, a zwłaszcza ich spostrzeżeniami na temat dynamicznej relacji między wiarą a rozumem. Tradycyjna apologetyka często kładzie nacisk przede wszystkim na argumenty racjonalne, spychając na margines osobiste świadectwo. Takie podejście nie jest już w stanie zaspokoić egzystencjalnych i duchowych potrzeb współczesnego świata. W obliczu tej sytuacji zarówno Jan Paweł II, jak i Blondel próbują nakreślić wizję nowej apologetyki, która integruje przeżywane doświadczenie, osobiste świadectwo i zaangażowanie egzystencjalne, sprzyjając głębszemu dialogowi między teologią a filozofią. Podążając za tym wątkiem, w pierwszej części niniejszego artykułu przeanalizowano encyklikę Fides et Ratio, w której Jan Paweł II przedstawia wiarę i rozum nie jako siły przeciwstawne, lecz jako dwa uzupełniające się sposoby poszukiwania prawdy. W drugiej części omowiono filozofię Blondela, zwłaszcza jego koncept „nadprzyrodzonej immanencji” – obecności Boga wśród tego, co przyrodzone, który jawi się jako pełna mocy koncepcja pozwalająca na ponowne przemyślenie naszego obecnego podejścia do apologetyki. W ostatniej części podjęto próbę przedstawienia propozycji odnowionej apologetyki – apologetyki antropologiczno-objawieniowej, opartej na zbieżnościach Jana Pawła II i Blondela. Łączy ona racjonalny dyskurs z przemieniającym osobistym świadectwem – co ma szczególne znaczenie w podejmowaniu współczesnych wyzwań, takich jak sekularyzm i nihilizm.

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