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Wrocławski Przegląd Teologiczny

Tom 33 Nr 2 (2025): A Tribute to Thomas Aquinas

Teologia systematyczna

Mariologia w świetle trzeciej części Sumy teologicznej

DOI: https://doi.org/10.52097/wpt.9842  [Google Scholar]
Opublikowane: 05.01.2026

Abstrakt

Niniejszy artykuł ma na celu wykazanie, że chrystologia potrzebuje mariologii, a w szczególności, że chrystologia tomistyczna musi dziś w bardziej świadomy sposób zintegrować mariologię. W pytaniach 27–32 trzeciej części Sumy teologicznej Tomasz z Akwinu porusza takie zagadnienia, jak: uświęcenie Najświętszej Maryi Panny, dziewicze poczęcie Syna, dziewicza czystość podczas porodu, wieczyste dziewictwo, materia, z której zostało poczęte ciało Jej Syna. Zagadnienia te są we współczesnej chrystologii tomistycznej niedostatecznie opracowane, mimo że we wcześniejszym okresie teologowie (m.in. Réginald Garrigou-Lagrange, Benoît-Henri Merkelbach czy Édouard Hugon) poświęcali im znacznie więcej miejsca (chociaż R. Garrigou-Lagrange w Christ the Savior: A Commentary on the Third Part of St. Thomas’ Theological Summa pomija zagadnienia 27–32). W niniejszym artykule omówiono szeroko zagadnienia 28–32 (a zwłaszcza 28–30). W obronie argumentów Akwinaty uwzględniono też współczesne źródła teologiczne. Zagadnienia mariologiczne Tertia Pars zdecydowanie zasługują na ponowne opracowanie we współczesnej chrystologii tomistycznej, ponieważ kładą nacisk na osobę Jezusa Chrystusa jako rzeczywiście „zrodzonego z niewiasty” (Ga 4,4) oraz podkreślają eschatologiczne znaki nadchodzącego królestwa Bożego.

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