Skip to main navigation menu Skip to main content Skip to site footer

Vol. 20 (1964): Our Past

Articles

The work of the Polish Jesuits among the rural population in the first century of the of the Order in the Republic of Poland

  • Kazmierz Drzymała
DOI: https://doi.org/10.52204/np.1964.20.51-75  [Google Scholar]
Published: 1964-12-30

Abstract

The Jesuits were brought to Poland in 1564, mainly to establish schools. They soon established an academy in Vilnius, and then opened colleges in Braniewo, Pułtusk, Poznań, Lublin, Jarosław, Nieświeże and Lwów, to which young men from various parts of the Commonwealth flocked. In the Jesuit schools, tuition was free, but the teachers lived on the income from the estates. Almost all Jesuit college foundations were based on land, i.e. manor houses. Not only were the Jesuits concerned with the fair and humane treatment of their subjects on the estates, but from the beginning they tried to give them special spiritual care. Priests and seminarians devoted themselves with great enthusiasm to teaching the catechism to the rural population during the Christmas and summer holidays, and especially during the plagues that plagued Polish cities in the 16th and 17th centuries, when schools were closed and moved to the countryside. In this apostolic work among the rural population, the Polish Jesuits did not limit themselves to their own subjects. Many of them stayed on the estates of bishops and nobles, where they not only performed their clerical services among the courtiers, but also kept an eye on the farm workers and the surrounding rural population, for whom they catechised, heard confessions and preached. Through this apostolic work, which was carried out in almost every town and village of the republic, in confessionals and in private conversations, the Jesuits became aware of the great injustice and ruthless exploitation of the Polish people. This led them to defend the peasants in their sermons and writings. Among the preachers, the following Jesuits can be identified Jakub Wujek, Piotr Skarga, Tomasz Młodzianowski, Mateusz Bembus. However, the sermons and writings of the Polish Jesuits, as well as those of Frycz Modrzewski and other political writers, did not lead to a decisive improvement in the lot of the peasants in Poland. Even the oath taken by Jan Kazimierz before the senators in 1656 had no power in this matter. A fair arrangement of economic relations between states could only be achieved by a strong royal power, and this was lacking in Poland under the Jagiellons and the elected kings.

 

References

  1. H. Barycz, Historia Uniwersytetu Jagiellońskiego, Kraków 1935. [Google Scholar]
  2. K. Drzymała, Działalność jezuitów wileńskich w XVI w., Bąkowice pod Chyrowem 1936. [Google Scholar]
  3. Dür-Durski, Antitemiusz, jezuicki dramat szkolny, Warszawa 1957. [Google Scholar]
  4. H. Libiński, Jezuici, Kraków 1930. [Google Scholar]
  5. Historia kultury polskiej, t. II, Kraków 1930. [Google Scholar]
  6. S. Kot, Historia wychowania, t. I, Lwów 1934. [Google Scholar]
  7. Kazania na niedziele i święta, t. I, Kraków 1938. [Google Scholar]
  8. Kazania sejmowe, opr. S. Kot, Kraków 1925. [Google Scholar]
  9. Lament chłopski na pany, wyd. S. Szczotka, Warszawa 1946, s. 35. [Google Scholar]
  10. P. Skarga, Kazania sejmowe, wyd. I. Chrzanowski, Warszawa 1912. [Google Scholar]
  11. P. Skarga, Wzywanie do pokuty…, Warszawa 1923. [Google Scholar]
  12. S. Załęski, Jezuici w Polsce, t. I, Lwów 1900. [Google Scholar]
  13. S. Załęski, Jezuici w Polsce, t. II, Lwów 1901. [Google Scholar]

Downloads

Download data is not yet available.