Abstract
The article analyses the Thomistic understanding of Tradition in the context of the contemporary theological discussion on the extent of changes proposed by recent papal texts, which for one group of theologians is a change of Tradition, and for another a faithful development of it. By recalling the 19th-century understanding of “developing” Tradition forged on the dispute with modernism by Newman, Möhler or Blondel, and juxtaposing it with a Thomistic approach, a conviction is shown that fidelity demands the theologian to develop what is conveyed in the Revelation. Contemporary debates, however, reveal old theological problems, including ultramontanism, which is voiced when the primacy of the Bishop of Rome is reduced to guarding formulas, rather than receiving and illuminating the current problems with the light of Revelation. On the base of the biblical commentaries of St Thomas Aquinas to the Letters of St Paul, the vision of the exercising primacy of the Bishop of Rome will be analysed.
Riferimenti bibliografici
Berry J.A., Yves Congar’s Vision of Faith, Rome 2019.
Brock S., The Light that Binds. A Study in Thomas Aquinas’s Metaphysics of Natural Law, Eugene 2020.
Horvat S., Heideggerov posljednji Bog [Heidegger's Last God], “Bogoslovska smotra” 4 (2017), pp. 745–766.
Huzarek T., Implikacje narracyjnej koncepcji tożsamości Paula Ricoeura [Implications of Paul Ricoeur’s Narrative Concept of Identity], “Studia Gdańskie” 40 (2017), pp. 189–201.
Huzarek T., Thomas Aquinas’ Theory of Knowledge through Connaturality in a Dispute on the Anthropological Principles of Liberalism by John Rawls, “Espiritu” 156 (2018), pp. 403–417.
Izquierdo C., Paradosis. Estudios sobre la Tradición, Pamplona 2006.
Kaczor C., Thomas Aquinas on the Development of Doctrine, “Theological Studies” 62 (2001), pp. 283–302.
Lubac H. de, Katolicyzm. Społeczny aspekty dogmatu [Catholicism: Social Aspects of Dogma], Kraków 1988.
McGrath A., A Scientific Theology 1: Nature, London 2001.
McGrath A., The Order of things. Exploration in Scientific Theology, Oxford 2006.
Pilarz K., Sekularyzacja sacrum i jej konsekwencje pastoralno-wychowawcze [Secularisation of the Sacrum and its Pastoral and Educational Consequences], “Teologia i Człowiek” 4 (2014), pp. 11–26.
Ratzinger J., Formalne zasady chrześcijaństwa. Szkice do teologii fundamentalnej [Formal Principles of Christianity: Sketches for Fundamental Theology], Poznań 2009.
Roszak P., The place and function of biblical citation in Thomas Aquinas’ exegesis, [in:] Reading sacred scripture with Thomas Aquinas. Hermeneutical tools, theological questions and new perspectives, P. Roszak, J. Vijgen (eds.), Turnhout 2015, pp. 115–139.
Roszak P., Analogical Understanding of Divine Causality in Thomas Aquinas, “European Journal for Philosophy of Religion” 4 (2017), pp. 133–153.
Roszak P., Odkupiciel i Przyjaciel. U podstaw chrystologii soteriologicznej św. Tomasza z Akwinu w świetle Super Psalmos [Redeemer and Friend: At the Basis of Soteriological Christology of St Thomas Aquinas in the Light of Super Psalmos], Poznań–Warszawa 2020.
Roszak P., Thomas Aquinas on mystagogy and growing in faith, [in:] Initiation and mystagogy in Thomas Aquinas: scriptual, systematic, sacramental and moral, and pastoral perspectives, H. Schoot, J. Verburgt, and J. Vijgen (eds.), Leuven–Paris–Bristol 2019, pp. 41–59.
Sesboüé B., Ewangelia i Tradycja [Gospel and Tradition], Poznań 2012.
Turner D., Thomas Aquinas. Portret [Thomas Aquinas: A Portrait], transl. M. Romanek, Poznań–Warszawa 2017.
Verweyen H., La parola definitiva di Dios. Compendio di teologia fondamentale, Brescia 2001.
Villar J.R., El Colegio Episcopal. Estructura teológica y pastoral, Madrid 2004.
Zuckerman C., Aquinas’ Conception of the Papal Primacy in Ecclesiatical Government, “Archives d’histoire doctrinale et littéraire du Moyen Age” 40 (1973), pp. 97–134.
Downloads
I dati di download non sono ancora disponibili.
